E
Epiphileon
Guest
<p style="margin-bottom:0in" align="left">(please ignore the underlining below, it is some oddity of copying from open office.) </p><p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4">This will be my first post at this forum, I enjoy reading this forum although I have no formal training in physics; however it has always been a fascination of mine. I do consider myself a student of nature though, and have had rather advanced training in one area of inquiry. Unfortunately divorce ended my academic career 20 years ago, and since that time I have had no success finding a forum for discussion of what I consider to be critical issues in the ongoing investigation into the nature of nature, on the part of humankind. </font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"> </font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"> After reading through a couple of threads here a couple of things occurred.</font></font></font></p> <ol><li><p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4">A resurrection of an enduring dilemma, The Problem of the Observer*. In the thread “</font></font></font><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">Double Slit Anomalies " this problem is directly addressed. The depth and breadth of this problem are alluded to; however, in my opinion are not completely elucidated. More on this to follow.</span></font></font></font></p> </li><li><p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">A growing appreciation of the tone, style, and content of the posts and replys, i.e. Honest questions; reasoned, verifiable answers; or logical opions and suppositions. In other words, good discussion.</span></font></font></font></p> </li></ol> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"> <font face="Palatino, serif"><font size="4">I believe it was Heidegger, who first formally posed the “fundamental question”, “Why are there, things that are, rather than no things?” ( an example of the proper function of philosophy, the problem I've noted with many students of philosophy is that they refuse to accept the answers to the questions they pose.)</font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">This question of course remains, and it it is assumed that it falls to students of physics to continue to refine an answer to it. IMO this assumption was reasonable, but only until the “Observer Problem” was recognized, at that point for many years the problem became insolvable, for although there was rigorous science on one part of the problem, on the other part there was nothing but fanciful notions developed with a complete lack of regard for anything approaching scientific rigor, i.e. the observer. What is known of the observer?</span></font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">What is it? </span></font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">What are the mechanics of the perceptual system that is doing the observing? </span></font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">Perhaps most importantly; </span></font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">What is the underlying structure and method of operation, of the system that allows awareness of the perception?</span></font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">What is the scientific understanding of consciousness?</span></font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"> The nature and operation of the physiological basis for consciousness are no longer veiled by complete ignorance. There is now, has been since 1978</span></font></font></font><font color="#2323dc"><sup><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"><span style="font-weight:normal">1</span></span></font></font></sup></font><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"> a solid theoretical model of the higher brain functions that lead to our ability to be the type of “observer” that is so problematic. </span></font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"> The basic codification of mind has been uncovered, no longer can the argument that nothing biological can account for the apparent instantaneousness of consciousness be maintained. </span></font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">In all my life the meager conceptualization I have of this theory, is perhaps the most elegant thing I have ever known, and it seems to me would be of practical use to anyone interested in scientifically addressing a problem involving “observers”. </span></font></font></font> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"> So you of such intense interest in the nature of “what is”, do you think that the “observer” needs to be understood scientifically at the fundamental level of the energy codifications that allow it to be an “observer”, or in other words, would a behavioral neuroscience perspective be helpful?</span></font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"> </span></font></font></font></p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><span style="text-decoration:none"> </span></font> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">*As distinct from, although perhaps a subset of the Anthropic Bias issue.</span></font></font></font></p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">1. </span></font></font></font><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"><strong>The Mindful Brain</strong></span></font></font></font><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">: </span></font></font></font><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none"><strong>Cortical Organization and the </strong></span></font></font></font><font color="#2323dc"><font face="Palatino, serif"><font size="4"><span style="text-decoration:none">Group-Selective Theory of Higher Brain Function</span></font></font></font><font size="2"><br /></font><font color="#2300dc"><font face="Palatino, sans-serif"><font size="3">VB Mountcastle, GM </font></font></font><font color="#2300dc"><font face="Palatino, sans-serif"><font size="3"><strong>Edelman</strong></font></font></font><font color="#2300dc"><font face="Palatino, sans-serif"><font size="3">, VB Mountcastle - 1978 - Cambridge, MA: MIT Press</font></font></font></p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <p style="margin-bottom:0in" align="left"><br /> </p> <div class="Discussion_UserSignature"> </div>