I provided a detailed breakdown of your entire document. You responded with eight items and criticized an LLM for “failing to understand.” But consider this: if a highly capable language model cannot parse your claims, what realistic chance does a human reader have?
The rest of my critique remains unaddressed. Responding with a short list doesn’t invalidate deeper structural concerns. I find the claim that “this is not geocentrism, but psychecentrism” unsubstantiated. There is no observational basis for the mechanism proposed, and the paper lacks any formal structure to justify it. In effect, you ask the reader to accept something that occurs prior to observability—without offering the tools to evaluate it.
Regarding the notion of free will: it does not exist in any absolute sense. Human will is not free—it is physically constrained. Every choice arises from biological structure, environmental pressure, prior causality, and internal state. To label such a system as “free” is to conflate complexity with autonomy. A more accurate framing is “physically constrained will.” The use of the word free here is a semantic fallacy—an immediate red flag in any argument.
More broadly, I think the emphasis on consciousness in your theory is a liability. There’s no evidence that animal consciousness, including human, has the capacity to influence or collapse spacetime geometry. The observable universe does not appear to support such a mechanism and you do not offer any formalism to justify it.
I do think you have received criticism. The author of QCT respectfully withdrew from co-authorship of 2PC. That decision constitutes a substantive disassociation by the mathematician who may best understand the framework. This occurrence shouldn't be taken lightly, especially since you are leaning into QCT for mathematical structure.
Bottom Line: 2PC faces a substantial credibility deficit, and your work does not yet offer the formal grounding required to resolve it.